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  Now it is hard ever to recall mere physical sensations, when they have passed. If you have been cold and are warmed, it is difficult to remember what cold was like: if you have been hot and have got cool, it is difficult to realize what the oppression of heat really meant. Just so, with the passing of that presence, I found myself unable to recapture the sense of the terror with which, a few moments ago only, it had invaded and inspired me.

  ‘A soul in hell?’ I said. ‘What are you talking about?’

  He moved about the room for a minute or so, and then came and sat on the arm of my chair.

  ‘I don’t know what you saw,’ he said, ‘or what you felt, but there has never in all my life happened to me anything more real than what these last few minutes have brought. I have talked to a soul in the hell of remorse, which is the only possible hell. He knew, from what happened last night, that he could perhaps establish communication through me with the world he had quitted, and he sought me and found me. I am charged with a mission to a woman I have never seen, a message from the contrite … You can guess who it is …’

  He got up with a sudden briskness.

  ‘Let’s verify it anyhow,’ he said. ‘He gave me the street and the number. Ah, there’s the telephone book! Would it be a coincidence merely if I found that at No. 20 in Chasemore Street, South Kensington, there lived a Lady Payle?’

  He turned over the leaves of the bulky volume.

  ‘Yes, that’s right,’ he said.

  Christmas Meeting

  by Rosemary Timperley

  I have never spent Christmas alone before.

  It gives me an uncanny feeling, sitting alone in my ‘furnished room’, with my head full of ghosts, and the room full of voices of the past. It’s a drowning feeling – all the Christmases of the past coming back in a mad jumble: the childish Christmas, with a house full of relations, a tree in the window, sixpences in the pudding, and the delicious, crinkly stocking in the dark morning; the adolescent Christmas, with mother and father, the war and the bitter cold, and the letters from abroad; the first really grown-up Christmas, with a lover – the snow and the enchantment, red wine and kisses, and the walk in the dark before midnight, with the ground so white, and the stars diamond bright in a black sky – so many Christmases through the years.

  And, now, the first Christmas alone.

  But not quite loneliness. A feeling of companionship with all the other people who are spending Christmas alone – millions of them – past and present. A feeling that, if I close my eyes, there will be no past or future, only an endless present which is time, because it is all we ever have.

  Yes, however cynical you are, however irreligious, it makes you feel queer to be alone at Christmas time.

  So I’m absurdly relieved when the young man walks in. There’s nothing romantic about it – I’m a woman of nearly fifty, a spinster schoolma’am with grim, dark hair, and myopic eyes that once were beautiful, and he’s a kid of twenty, rather unconventionally dressed with a flowing, wine-coloured tie and black velvet jacket, and brown curls which could do with a taste of the barber’s scissors. The effeminacy of his dress is belied by his features – narrow, piercing, blue eyes, and arrogant, jutting nose and chin. Not that he looks strong. The skin is fine-drawn over the prominent features, and he is very white.

  He bursts in without knocking, then pauses, says: ‘I’m so sorry. I thought this was my room.’ He begins to go out, then hesitates and says: ‘Are you alone?’

  ‘Yes.’

  ‘It’s – queer, being alone at Christmas, isn’t it? May I stay and talk?’

  ‘I’d be glad if you would.’

  He comes right in, and sits down by the fire.

  ‘I hope you don’t think I came in here on purpose. I really did think it was my room,’ he explains.

  ‘I’m glad you made the mistake. But you’re a very young person to be alone at Christmas time.’

  ‘I wouldn’t go back to the country to my family. It would hold up my work. I’m a writer.’

  ‘I see.’ I can’t help smiling a little. That explains his rather unusual dress. And he takes himself so seriously, this young man! ‘Of course, you mustn’t waste a precious moment of writing,’ I say with a twinkle.

  ‘No, not a moment! That’s what my family won’t see. They don’t appreciate urgency.’

  ‘Families are never appreciative of the artistic nature.’

  ‘No, they aren’t,’ he agrees seriously.

  ‘What are you writing?’

  ‘Poetry and a diary combined. It’s called My Poems and I, by Francis Randel. That’s my name. My family say there’s no point in my writing, that I’m too young. But I don’t feel young. Sometimes I feel like an old man, with too much to do before he dies.’

  ‘Revolving faster and faster on the wheel of creativeness.’

  ‘Yes! Yes, exactly! You understand! You must read my work some time. Please read my work! Read my work!’ A note of desperation in his voice, a look of fear in his eyes, makes me say:

  ‘We’re both getting much too solemn for Christmas Day. I’m going to make you some coffee. And I have a plum cake.’

  I move about, clattering cups, spooning coffee into my percolator. But I must have offended him, for, when I look round, I find he has left me. I am absurdly disappointed.

  I finish making coffee, however, then turn to the bookshelf in the room. It is piled high with volumes, for which the landlady has apologized profusely: ‘Hope you don’t mind the books, Miss, but my husband won’t part with them, and there’s nowhere else to put them. We charge a bit less for the room for that reason.’

  ‘I don’t mind,’ I said. ‘Books are good friends.’

  But these aren’t very friendly-looking books. I take one at random. Or does some strange fate guide my hand?

  Sipping my coffee, inhaling my cigarette smoke, I begin to read the battered little book, published, I see, in Spring, 1852. It’s mainly poetry – immature stuff, but vivid. Then there’s a kind of diary. More realistic, less affected. Out of curiosity, to see if there are any amusing comparisons, I turn to the entry for Christmas Day, 1851. I read:

  ‘My first Christmas Day alone. I had rather an odd experience. When I went back to my lodgings after a walk, there was a middle-aged woman in my room. I thought, at first, I’d walked into the wrong room, but this was not so, and later, after a pleasant talk, she – disappeared. I suppose she was a ghost. But I wasn’t frightened. I liked her. But I do not feel well tonight. Not at all well. I have never felt ill at Christmas before.’

  A publisher’s note followed the last entry: FRANCIS RANDEL DIED FROM A SUDDEN HEART ATTACK ON THE NIGHT OF CHRISTMAS DAY, 1851. THE WOMAN MENTIONED IN THIS FINAL ENTRY IN HIS DIARY WAS THE LAST PERSON TO SEE HIM ALIVE. IN SPITE OF REQUESTS FOR HER TO COME FORWARD, SHE NEVER DID SO. HER IDENTITY REMAINS A MYSTERY.

  Elias and the Draug

  by Jonas Lie

  On Kvalholmen down in Helgeland there once lived a poor fisherman, by name Elias, and his wife, Karen, who before her marriage had worked in the parsonage at Alstadhaug.fn1 They lived in a little hut, which they had built, and Elias hired out by the day in the Lofoten fisheries.

  Kvalholmen was a lonely island, and there were signs at times that it was haunted. Sometimes when her husband was away from home, the good wife heard all sorts of unearthly noises and cries, which surely boded no good.

  Each year there came a child; when they had been married seven years there were six children in the home. But they were both steady and hard working people, and by the time the last arrived, Elias had managed to put aside something and felt that he could afford a sixern, and thereafter do his Lofoten fishing as master in his own boat.

  One day, as he was walking with a halibut harpoon in one hand, thinking about this, he suddenly came upon a huge seal, sunning itself in the lee of a rock near the shore, and apparently quite as much taken by surprise as he was.

  Elias meanwhile was not slow. From the rocky ledge, on