“I don’t want to,” said Adam quickly.

“You’ll go in soon,” his father went on, not hearing. “And I want to tell you so you won’t be surprised. They’ll first strip off your clothes, but they’ll go deeper than that. They’ll shuck off any little dignity you have—you’ll lose what you think of as your decent right to live and to be let alone to live. They’ll make you live and eat and sleep and shit close to other men. And when they dress you up again you’ll not be able to tell yourself from the others. You can’t even wear a scrap or pin a note on your breast to say, ‘This is me—separate from the rest.’ ”

“I don’t want to do it,” said Adam.

“After a while,” said Cyrus, “you’ll think no thought the others do not think. You’ll know no word the others can’t say. And you’ll do things because the others do them. You’ll feel the danger in any difference whatever—a danger to the whole crowd of like-thinking, like-acting men.”

“What if I don’t?” Adam demanded.

“Yes,” said Cyrus, “sometimes that happens. Once in a while there is a man who won’t do what is demanded of him, and do you know what happens? The whole machine devotes itself coldly to the destruction of his difference. They’ll beat your spirit and your nerves, your body and your mind, with iron rods until the dangerous difference goes out of you. And if you can’t finally give in, they’ll vomit you up and leave you stinking outside—neither part of themselves nor yet free. It’s better to fall in with them. They only do it to protect themselves. A thing so triumphantly illogical, so beautifully senseless as an army can’t allow a question to weaken it. Within itself, if you do not hold it up to other things for comparison and derision, you’ll find slowly, surely, a reason and a logic and a kind of dreadful beauty. A man who can accept it is not a worse man always, and sometimes is a much better man. Pay good heed to me for I have thought long about it. Some men there are who go down the dismal wrack of soldiering, surrender themselves, and become faceless. But these had not much face to start with. And maybe you’re like that. But there are others who go down, submerge in the common slough, and then rise more themselves than they were, because—because they have lost a littleness of vanity and have gained all the gold of the company and the regiment. If you can go down so low, you will be able to rise higher than you can conceive, and you will know a holy joy, a companionship almost like that of a heavenly company of angels. Then you will know the quality of men even if they are inarticulate. But until you have gone way down you can never know this.”

As they walked back toward the house Cyrus turned left and entered the woodlot among the trees, and it was dusk. Suddenly Adam said, “You see that stump there, sir? I used to hide between the roots on the far side. After you punished me I used to hide there, and sometimes I went there just because I felt bad.”

“Let’s go and see the place,” his father said. Adam led him to it, and Cyrus looked down at the nestlike hole between the roots. “I knew about it long ago,” he said. “Once when you were gone a long time I thought you must have such a place, and I found it because I felt the kind of place you would need. See how the earth is tamped and the little grass is torn? And while you sat in there you stripped little pieces of bark to shreds. I knew it was the place when I came upon it.”

Adam was staring at his father in wonder. “You never came here looking for me,” he said.

“No,” Cyrus replied. “I wouldn’t do that. You can drive a human too far. I wouldn’t do that. Always you must leave a man one escape before death. Remember that! I knew, I guess, how hard I was pressing you. I didn’t want to push you over the edge.”

They moved restlessly off through the trees. Cyrus said, “So many things I want to tell you. I’ll forget most of them. I want to tell you that a soldier gives up so much to get something back. From the day of a child’s birth he is taught by every circumstance, by every law and rule and right, to protect his own life. He starts with that great instinct, and everything confirms it. And then he is a soldier and he must learn to violate all of this—he must learn coldly to put himself in the way of losing his own life without going mad. And if you can do that—and, mind you, some can’t—then you will have the greatest gift of all. Look, son,” Cyrus said earnestly, “nearly all men are afraid, and they don’t even know what causes their fear—shadows, perplexities, dangers without names or numbers, fear of a faceless death. But if you can bring yourself to face not shadows but real death, described and recognizable, by bullet or saber, arrow or lance, then you need never be afraid again, at least not the same way you were before. Then you will be a man set apart from other men, safe where other men may cry in terror. This is the great reward. Maybe this is the only reward. Maybe this is the final purity all ringed with filth. It’s nearly dark. I’ll want to talk to you again tomorrow night when both of us have thought about what I’ve told you.”

But Adam said, “Why don’t you talk to my brother? Charles will be going. He’ll be good at it, much better than I am.”

“Charles won’t be going,” Cyrus said. “There’d be no point in it.”

“But he would be a better soldier.”

“Only outside on his skin,” said Cyrus. “Not inside, Charles is not afraid so he could never learn anything about courage. He does not know anything outside himself so he could never gain the things I’ve tried to explain to you. To put him in an army would be to let loose things which in Charles must be chained down, not let loose. I would not dare to let him go.”