Maybe his father had something to do with Will’s distaste for either change or variation. When Will was a growing boy, his father had not been long enough in the Salinas Valley to be thought of as an “old-timer.” He was in fact a foreigner and an Irishman. At that time the Irish were much disliked in America. They were looked upon with contempt, particularly on the East Coast, but a little of it must have seeped out to the West. And Samuel had not only variability but was a man of ideas and innovations. In small cut-off communities such a man is always regarded with suspicion until he has proved he is no danger to the others. A shining man like Samuel could, and can, cause a lot of trouble. He might, for example, prove too attractive to the wives of men who knew they were dull. Then there were his education and his reading, the books he bought and borrowed, his knowledge of things that could not be eaten or worn or cohabited with, his interest in poetry and his respect for good writing. If Samuel had been a rich man like the Thornes or the Delmars, with their big houses and wide flat lands, he would have had a great library.

The Delmars had a library—nothing but books in it and paneled in oak. Samuel, by borrowing, had read many more of the Delmars’ books than the Delmars had. In that day an educated rich man was acceptable. He might send his sons to college without comment, might wear a vest and white shirt and tie in the daytime of a weekday, might wear gloves and keep his nails clean. And since the lives and practices of rich men were mysterious, who knows what they could use or not use? But a poor man—what need had he for poetry or for painting or for music not fit for singing or dancing? Such things did not help him bring in a crop or keep a scrap of cloth on his children’s backs. And if in spite of this he persisted, maybe he had reasons which would not stand the light of scrutiny.

Take Samuel, for instance. He made drawings of work he intended to do with iron or wood. That was good and understandable, even enviable. But on the edges of the plans he made other drawings, sometimes trees, sometimes faces or animals or bugs, sometimes just figures that you couldn’t make out at all. And these caused men to laugh with embarrassed uneasiness. Then, too, you never knew in advance what Samuel would think or say or do—it might be anything.

The first few years after Samuel came to Salinas Valley there was a vague distrust of him. And perhaps Will as a little boy heard talk in the San Lucas store. Little boys don’t want their fathers to be different from other men. Will might have picked up his conservatism right then. Later, as the other children came along and grew, Samuel belonged to the valley, and it was proud of him in the way a man who owns a peacock is proud. They weren’t afraid of him any more, for he did not seduce their wives or lure them out of sweet mediocrity. The Salinas Valley grew fond of Samuel, but by that time Will was formed.

Certain individuals, not by any means always deserving, are truly beloved of the gods. Things come to them without their effort or planning. Will Hamilton was one of these. And the gifts he received were the ones he could appreciate. As a growing boy Will was lucky. Just as his father could not make money, Will could not help making it. When Will Hamilton raised chickens and his hens began to lay, the price of eggs went up. As a young man, when two of his friends who ran a little store came to the point of despondent bankruptcy, Will was asked to lend them a little money to tide them over the quarter’s bills, and they gave him a one-third interest for a pittance. He was not niggardly. He gave them what they asked for. The store was on its feet within one year, expanding in two, opening branches in three, and its descendants, a great mercantile system, now dominate a large part of the area.

Will also took over a bicycle-and-tool shop for a bad debt. Then a few rich people of the valley bought automobiles, and his mechanic worked on them. Pressure was put on him by a determined poet whose dreams were brass, cast iron, and rubber. This man’s name was Henry Ford, and his plans were ridiculous if not illegal. Will grumblingly accepted the southern half of the valley as his exclusive area, and within fifteen years the valley was two-deep in Fords and Will was a rich man driving a Marmon.

Tom, the third son, was most like his father. He was born in fury and he lived in lightning. Tom came headlong into life. He was a giant in joy and enthusiasms. He didn’t discover the world and its people, he created them. When he read his father’s books, he was the first. He lived in a world shining and fresh and as uninspected as Eden on the sixth day. His mind plunged like a colt in a happy pasture, and when later the world put up fences he plunged against the wire, and when the final stockade surrounded him, he plunged right through it and out. And as he was capable of giant joy, so did he harbor huge sorrow, so that when his dog died the world ended.

Tom was as inventive as his father but he was bolder. He would try things his father would not dare. Also, he had a large concupiscence to put the spurs in his flanks, and this Samuel did not have. Perhaps it was his driving sexual need that made him remain a bachelor. It was a very moral family he was born into. It might be that his dreams and his longing, and his outlets for that matter, made him feel unworthy, drove him sometimes whining into the hills. Tom was a nice mixture of savagery and gentleness. He worked inhumanly, only to lose in effort his crushing impulses.

The Irish do have a despairing quality of gaiety, but they have also a dour and brooding ghost that rides on their shoulders and peers in on their thoughts. Let them laugh too loudly, it sticks a long finger down their throats. They condemn themselves before they are charged, and this makes them defensive always.